Compare

Christianity vs Islam

Christians and Muslims both teach one God and a final judgment, and both honor Jesus. Christians teach one God in three persons, that Jesus, the Son of God, died and rose to save humanity, and that God has revealed himself definitively in Christ. Muslims teach that God is one and indivisible, with no son or partner, that Jesus was a prophet, and that the Quran, revealed to Muhammad, is God's final revelation. Each faith's branches answer some questions differently.

Last reviewed:

This page sets Christianity beside Islam, one row at a time, as each is described in its guide on this site. Each side gets the same room and is described as its own followers would recognize it. Where branches or schools differ, the page names them.

At a glance

TopicChristianityIslam
Ultimate realityChristians hold that God is one God in three persons: Father, Son, and Holy Spirit. Branches differ on whether the Spirit proceeds from the Father alone or from the Father and the Son.Muslims hold that God is one, unique, and indivisible (tawhid), with no son. Schools differ on whether the Quran, which Muslims hold to be God's speech, is created or uncreated.
OriginsChristians hold that Jesus was crucified in Jerusalem and raised on the third day. Historians say he existed and died around 30 CE, and his followers formed a movement within Judaism.Muslims hold that Muhammad, born around 570 CE, received his first revelation in 610 CE and died in 632 CE. Historians say he lived and debate how far the later biographies can be trusted.
Sacred textsChristians hold God inspired the Bible's human authors. Catholic, Orthodox, and Protestant churches share 27 New Testament books but differ on the Old. Church tradition names four Gospel authors; many scholars call the Gospels anonymous.Muslims hold that the Quran is God's own words in Arabic and that the Hadith are a separate second source. Branches differ on the Hadith. Historians debate when the Quran's text was fixed.
The human problemChristians hold that sin has broken humanity's friendship with God and that its effects reach every person. Catholic, Lutheran, Reformed, and Orthodox teaching describe what is inherited differently.Muslims hold that people are born with a nature turned toward God, go astray by forgetting him, and answer for their own deeds, without inherited sin. Schools differ on how far human acts are free.
The way forwardChristians hold that salvation comes from God through Jesus's death and resurrection. Catholic, Lutheran, and Orthodox teaching differ on how a person receives it.Muslims hold that God sends guidance through prophets and books and forgives sins, and that a person responds with faith and good works. Twelver Shia Muslims add the imams.
After deathChristians hold that every person faces judgment and the dead rise in body to everlasting life or condemnation. Catholic and Reformed teaching differ on what comes between death and the end.Muslims hold that every person is raised, judged by deeds, and sent to the Garden or the Fire. Branches differ on a sinner's fate and on whether the blessed see God.
Central figures, in each tradition's own viewChristians hold that Jesus is the Son of God, crucified and risen. Early leaders include Peter, James, and Paul. Catholic and Orthodox Christians hold Mary, his mother, in special honor.Muslims hold that Muhammad is God's final prophet. Sunnis honor Abu Bakr as first caliph, Shia Muslims honor Ali as first imam, and Ibadis name Jabir ibn Zayd as their first imam.
How to live: worship, practice, and ethicsChristians point to love of God and neighbor, Sunday worship, and prayer, with the Eucharist central for Catholics and Orthodox. Catholic teaching counts seven sacraments, Reformed and Anglican confessions two.Muslims point to worship of God alone, justice and kindness toward others, and the Five Pillars and the Sharia. Twelver Shia lists add wilayah, devotion to the imams; Sufism is known for remembrance of God.
How each sees the otherCatholic teaching says Muslims adore the one God; an Orthodox document finds points of contact; an Orthodox manual calls Islam a heresy; a Lutheran confession names Muslims among those whose teaching it rejects.The Quran names Christians People of the Scripture and honors Jesus as Messiah, yet rejects the Trinity and divine sonship. Many Muslims hold that Christians altered their scripture; in 2007, 138 scholars invited dialogue.

Ultimate reality

Christians teach one God in three persons; Muslims teach one God who is unique and indivisible and has no son.

Christianity

Christians teach that ultimate reality is one God who exists eternally as three persons: the Father, the Son, and the Holy Spirit.1 This teaching is called the Trinity.12 We do not confess three Gods, but one God in three persons,1 the Catholic Catechism says of the Trinity. Christians also hold that the Son became human as Jesus, which they call the Incarnation.345

The branches part on one phrase in the Nicene Creed, an early statement of faith. The Eastern Orthodox text says the Spirit proceeds from the Father, while Catholic teaching and the Westminster Confession, a Reformed Protestant statement, add "and the Son," in Latin filioque.612 The Catholic Catechism holds that the two wordings can complement each other, though it calls the addition a point of disagreement with the Orthodox.1 An Orthodox Church in America teaching series holds the addition unacceptable.7

Islam

Muslims teach that ultimate reality is one God, unique and undivided, the creator of all things.8 The scholar Vincent Cornell defines this oneness, tawhid, as God being one, unique, and not divisible into persons or incarnations, with no son.8 Allah is the Arabic word for God.8 Chapter 112 of the Quran says that God neither begets nor is begotten, and that nothing is comparable to him.9

The theological schools agree that God is one but differ on some points. Twelvers, the largest Shia group, stress God's justice as part of his very nature, Seyyed Hossein Nasr writes.10 Ash'ari theologians, of a major Sunni school, hold that the Quran is God's uncreated speech.11 The Mu'tazila, a school that stressed reason and God's justice, taught that it was created.12 So do the Ibadis, a small branch found mainly in Oman and parts of Africa.1314

Origins

Christians trace the church to Pentecost in Jerusalem; Muslims hold that Islam is every prophet's faith and that Muhammad brought its final form in seventh-century Arabia.

Christianity

Christians hold that Jesus was born to Mary in Bethlehem, grew up in Nazareth in Galilee, and preached that the kingdom of God was near.15 They hold that he was crucified in Jerusalem under Pontius Pilate, the Roman governor, and rose from the dead on the third day.155 They hold that at Pentecost the Holy Spirit came upon his followers, and the church grew from that moment.15

Historians such as Dale Martin of Yale University hold that Jesus of Nazareth existed.16 The Roman historian Tacitus wrote that Christus was executed by Pontius Pilate in the reign of Tiberius.17 A chronology made for the PBS series From Jesus to Christ places his death around 30 CE and dates the Gospels to about 70 to 110 CE.1819 Historians describe his followers as a movement within Judaism that settled in Jerusalem.2018

Islam

Muslim tradition holds that islam, surrender to God, was the faith of every prophet from Adam on, and that Muhammad brought its final form.2122 It holds that he was born in Mecca around 570 CE.23 A Sunni hadith collected by al-Bukhari tells that an angel came to him in the cave of Hira and commanded him to read.24 The tradition dates that event to 610 CE, his migration to Medina to 622 CE, and his death to 632 CE.23

Historians such as Patricia Crone accept that Muhammad lived: a Greek text written between 632 and 634 mentions a man it calls a false prophet among the Arabs.25 She notes that the Muslim biographies begin only around 750 to 800 CE and that few specialists read them as straightforward history.25 She thinks it likely that most of what the tradition tells is more or less correct in some sense.25

Sacred texts

Christians read the Bible, which they hold God inspired through human authors; Muslims hold the Quran to be God's own words.

Christianity

Catholic, Eastern Orthodox, and Protestant churches share the same 27 New Testament books, but Catholic and Eastern Orthodox Old Testaments include books that most Protestant churches do not count as scripture.26272829 Christians hold that God inspired the Bible's human writers; Catholic and Orthodox teaching adds that they were true authors in their own right.302728 Church tradition ascribes the four Gospels to Matthew, Mark, Luke, and John.2731 Catholic and Orthodox teaching sets the Bible within church tradition; Lutheran and Reformed confessions make scripture the final authority.30323328

Dale Martin explains that many modern scholars regard the Gospels as anonymous and that Paul's letters, the first written around 50 CE, are the oldest New Testament writings.19 The earliest surviving list matching the 27 books comes from a letter of 367 CE.3419

Islam

Muslims hold that the Quran, 114 chapters in Arabic, is God's own words, revealed to Muhammad over twenty-three years.35 The standard Muslim view, Sunni and Shia alike, attributes its composition to God alone.36 The Hadith, reports of what Muhammad said and did, are a separate second source.37 Sunnis rely on six standard collections.37 Twelver Shia rely on four of their own, led by al-Kafi, with reports from the imams as well as Muhammad.37 Ibadis give the Hadith less weight in law.14

Historians disagree on when the Quran's text was fixed. Stephen Shoemaker argues for the reign of the caliph Abd al-Malik (685 to 705 CE).38 Nicolai Sinai holds that the traditional date, 650 CE or earlier, should remain the default view unless distinctive late passages can be shown.39

The human problem

Christians teach that sin has broken humanity's friendship with God; Muslims teach that people are born with a nature turned toward God, go astray by forgetting him, and answer for their own deeds.

Christianity

Christians teach that God created people in his image and in friendship with him.4041 Sin has broken that friendship, and its effects reach every person and the world itself.4041 Catholic, Orthodox, and Reformed teaching all read the story of Adam and Eve in Genesis as the account of the first sin, which Christians call the Fall.41402

The branches describe the results differently. Catholic teaching holds that every person is born with original sin, a state inherited rather than an act committed, which leaves human nature wounded but not totally corrupted.41 Lutheran teaching holds that people are born with sin, that is, without fear of God or trust in him.4 The Reformed Westminster Confession describes human nature as wholly inclined to evil.2 An Orthodox Church in America answer holds that everyone bears the consequences of the first sin, above all death, but only Adam and Eve are guilty of it.42

Islam

Muslims teach that people are born with the fitra, an inborn nature turned toward God, and go wrong by forgetting God and turning from his guidance, not by inheriting a fallen nature.43444546 A Sunni hadith says every child is born on the fitra; a Shia report in al-Kafi places belief in God's oneness in people's nature.4344 In the Quran, Adam forgot God's covenant, then he and his wife confessed that they had wronged themselves, and God relented toward him.9 The scholar Marilyn Robinson Waldman writes that his expulsion produced no original sin to be redeemed; each person earns his or her own fate.45 The Quran also says that no one bears another's load.9

The theological schools differ on how far human acts are free, though all hold people responsible.47 Ash'ari theologians hold that God creates each act and the person acquires it; Mu'tazili thinkers held that God gives people the power to choose before they act.47

The way forward

Christians teach salvation through Jesus's death and resurrection; Muslims teach guidance through prophets and the Quran, answered by faith, good works, and God's forgiveness.

Christianity

Christians teach that salvation comes from God through Jesus, whose death and resurrection reconcile people to God and defeat death.48494 The branches differ on how a person receives it. Catholic teaching holds that justification, being made right with God, is conferred in baptism and establishes cooperation between God's grace and human freedom.49 Lutheran teaching holds that people are freely justified for Christ's sake, through faith, and not by their own works.4 Orthodox teaching holds that theosis, becoming by grace what God is by nature, is a gift that people must prepare to receive.5051

Islam

Muslims teach that God sends guidance through prophets and revealed books, and that he forgives sins.219 A chain of prophets from Adam through Abraham, Moses, and Jesus to Muhammad brought one message of surrender to God.21 The Quran calls Muhammad the seal of the prophets, which Muslims understand to mean that prophecy ended with him.21 A person responds with faith and good works.9 In Muslim teaching, Muhammad's example, the sunnah, explains the Quran.37 Twelver Shia Muslims add the imams, twelve descendants of Muhammad whom they hold God inspired to interpret revealed truth without altering it.2110

After death

Christians teach judgment and resurrection to everlasting life or condemnation; Muslims teach a Day of Judgment and resurrection, after which each person enters the Garden or the Fire.

Christianity

Christians teach that every person will face God's judgment, and that at the end of time the dead will rise in body to everlasting life or condemnation.4252 The Nicene Creed ends with that hope: the resurrection of the dead and the life of the world to come.6 The branches differ on what comes between. Catholic teaching holds that each soul is judged at death and either enters heaven, at once or after purification, or is condemned.5253 The Westminster Confession holds that souls go only to heaven or to hell.2 On the final state, an Orthodox Church in America teaching series holds that God will be all in all, and that his presence will be paradise for those who love God and hell for those who hate him.54

Islam

Muslims teach that every person will be raised, body and soul, on the Day of Judgment, judged by their deeds, and sent to the Garden (paradise) or the Fire (hell).45 Sunni teaching, drawing on the Hadith, describes a time of waiting called barzakh between death and resurrection.45 The Sunni creed of al-Tahawi adds that two angels question the dead in their graves.55 The branches part on two questions. Al-Tahawi's creed teaches that a believer who commits a major sin may be punished in the Fire, but not forever.55 The Mu'tazila held, and Ibadi teachers hold, that an unrepentant sinner's punishment is eternal.1213 The creed also teaches that the blessed will see God, while Ibadi and Shia teachers hold that God cannot be seen.551356

Central figures, in each tradition's own view

Christianity centers on Jesus and the early leaders who followed him; Islam centers on Muhammad and the leaders who came after him.

Christianity

Jesus stands at the center of Christian faith: Christians hold that he is the Son of God, who became human, was crucified under Pontius Pilate, and rose on the third day.55758 Early figures include Peter, one of his original disciples; James, called the brother of Jesus, who seems to have led the Jerusalem group; and Paul, the missionary whose letters are part of the New Testament.205960 Catholic and Orthodox Christians hold Mary, Jesus's mother, in special honor, and Orthodox Christians call her the Theotokos, or Birthgiver of God.6162

Islam

Muhammad is, in Muslim teaching, God's final prophet, to whom God revealed the Quran.6364 His wife Khadijah comforted him after the first revelation.24 All Sunnis regard Abu Bakr as the first caliph, or successor.65 Shia Muslims hold that Muhammad appointed his cousin and son-in-law Ali as his successor and first imam.6610 They mourn the death of Ali's son Husayn at Karbala in 680 CE.67 Ibadis hold that the community's leading men should choose its leader, and they name Jabir ibn Zayd as their first imam.6814

How to live: worship, practice, and ethics

Christians point to love of God and neighbor and the sacraments; Muslims point to worship of God alone, justice and kindness, and the Five Pillars and the Sharia.

Christianity

Christians teach that a person should love God completely and love others as themselves, the two greatest commandments in Matthew's Gospel.156970 They gather above all on Sunday, the day they hold Jesus rose.717273 Catholic and Orthodox worship centers on the Eucharist, a meal Christians trace to Jesus's last supper.747576 Catholic teaching counts seven sacraments, while Reformed and Anglican confessions count two, baptism and the Lord's Supper.777378 Matthew and Luke record the Lord's Prayer as a prayer Jesus taught his followers.15 Catholic and Orthodox Christians also ask Mary and the saints to pray for them, while the Westminster Confession directs prayer to God alone.79808173 Catholic teaching holds that Jesus declared all foods clean, and fasting seasons such as Lent carry rules about certain foods.828384 The Christian year turns on Easter and Christmas.7185

Islam

Muslims teach that a person should worship God alone and follow the Sharia, the path God has laid down for all of life.86 The Quran enjoins justice and kindness, and the 2007 letter A Common Word cites a saying of Muhammad that none has faith until he loves for his neighbor what he loves for himself.987 The Five Pillars are the declaration of faith, prayer five times a day, almsgiving called zakat, fasting in Ramadan, and the pilgrimage to Mecca.8889 Muslims gather for congregational prayer on Fridays.89 A Twelver Shia report in al-Kafi lists prayer, zakat, fasting, the pilgrimage, and wilayah, devotion to the imams.9089 Sufism, a mystical dimension found among Sunnis and Shias, has orders that practice dhikr, the remembrance of God.914692 Islamic law marks some foods as lawful, halal, and others as unlawful, haram.9394

How each sees the other

Christian documents range from finding common ground with Muslims to calling Islam a heresy; Muslim sources range from inviting Christians to common ground to writing against the Gospels and the Trinity.

Christianity

The Catholic Catechism says the plan of salvation includes Muslims, who profess to hold the faith of Abraham and, together with Christians, adore the one, merciful God.95 The Second Vatican Council adds that Muslims do not acknowledge Jesus as God but revere him as a prophet, and honor Mary.96 It urges Christians and Muslims to work for mutual understanding.96

The Orthodox document For the Life of the World (2020) finds points of contact with Islam, among them the Virgin Birth.97 It says Orthodoxy cannot agree with Islam's rejection of the Incarnation and the Trinity.97 An adult teaching manual of the Orthodox Church in America says Christians reject Muhammad as a true prophet and the Quran as the word of God.98 It calls Islam a heresy for denying that Jesus is divine and died on the cross, and invites Muslims to renounce Islam for the Christian faith.98 The same manual says atrocities against any non-Christians are immoral, sinful, and wrong.98

The Lutheran Augsburg Confession rejects all heresies against its article on God in three persons, naming among others the Mohammedans, the translation's word for Muslims.4 A 1992 study document of the World Council of Churches, whose members include most Orthodox and many Protestant churches, says Islam challenges Christians over Muhammad's status as prophet and the Quran's as revelation.99100 The evangelical Cape Town Commitment of 2010 repents of failing to seek friendships with Muslims and others, and joins confidence in the uniqueness of Christ to respectful listening.101

Islam

The Quran calls Jews and Christians the People of the Scripture and says the nearest in affection to believers are those who say they are Christians.999 It invites them to worship none but God and ascribe no partner to him.9 It names Jesus the Messiah and a messenger of God, born to the virgin Mary, and says God revealed the Gospel as well as the Torah.1029

It also tells them not to say that God is three, says that those who say he is the third of three disbelieve, and says that God has no son.9 Muslims hold that Jesus was not crucified but saved and raised by God.22103 Many Muslims hold that Christians altered their scripture.10399 The Quran presents itself as confirming the scripture before it.9 A 2018 paper published by the Yaqeen Institute for Islamic Research, by an anonymous guest contributor, says Muslims need not throw out the earlier scriptures even though the Quran and the sunnah have superseded them and corrected what had been lost or altered.104

The scholars Ibn Hazm, al-Ghazali, and Ibn Taymiyya wrote against the Gospels, the divinity of Jesus, and the Trinity.103 The Zaydi Shia scholar al-Qasim ibn Ibrahim (died 860 CE) was among the first Muslims to argue that Christians had misunderstood rather than altered their scriptures.103 In 2007, 138 Muslim scholars and leaders, among them Shia ayatollahs and the Grand Mufti of Oman, wrote A Common Word, which invites Christians to common ground in love of God and neighbor.87105

Where they agree

Both faiths teach one God who created all things: the Nicene Creed calls him maker of heaven and earth, and Muslims teach that he is the creator of all things.58 Both call Jesus the Messiah, though not in the same sense.95987

Both teach a resurrection of the dead and a final judgment.645 Both affirm the virgin birth of Jesus: the Nicene Creed says he was incarnate of the Holy Spirit and the Virgin Mary, and the Orthodox document notes that the Quran affirms it too.5979 And both name love of God and love of neighbor as central.698799 Jesus calls them the two greatest commandments, and in 2007, 138 Muslim scholars and leaders named them the common ground between the two faiths, citing the Quran and a saying of Muhammad.1587105

Where they divide

The differences begin with who God and Jesus are: Christians teach one God in three persons, and that Jesus is the Son of God who was crucified and rose.15 Muslims teach that God is one and indivisible, with no son, that Jesus was a messenger, and that the Quran denies his crucifixion.81022210399

The two also differ on final revelation. Christians hold that God has revealed himself definitively in Christ.9930 Muslims hold that the Quran is God's complete and final revelation and that Muhammad is the last prophet.9921 On the human problem and its remedy, Christians teach that sin broke humanity's friendship with God and that salvation comes through Jesus's death and resurrection.4048 Muslims teach that people are born with a nature turned toward God, answer for their own deeds, and are given guidance and forgiveness.4345219

Within each faith, branches divide too. Catholic, Orthodox, and Protestant churches differ on church authority, and Sunni, Shia, and Ibadi Muslims on who should lead after Muhammad.106107108109110 Each faith's own account is in the Christianity and Islam guides.

Common questions

What is the main difference between Christianity and Islam?

The differences begin with how each describes God and Jesus. Christians teach one God in three persons and that Jesus, the Son of God, died and rose to save humanity. Muslims teach that God is one and indivisible, with no son, that Jesus was a prophet, and that the Quran, revealed to Muhammad, is God's final revelation.

Do Christians and Muslims worship the same God?

Christian and Muslim sources answer differently. Both faiths teach one Creator. The Catholic Catechism says Muslims, together with Christians, adore the one, merciful God, and a 2007 letter from 138 Muslim scholars and leaders names love of the one God as common ground. The Orthodox document For the Life of the World says Orthodoxy cannot agree with Islam's rejection of the Trinity, and the Quran tells Christians not to say that God is three.

Who is Jesus in Islam?

Muslims honor Jesus as a prophet. The Quran names him the Messiah and a messenger of God, born to the virgin Mary. Muslims teach that he was not the Son of God and that he was not crucified, and the Quran tells the People of the Scripture not to say that God is three.

What is the difference between the Bible and the Quran?

The Bible is the Christian scripture, which Christians hold God inspired through human writers, and Catholic, Eastern Orthodox, and Protestant churches share the same 27 New Testament books. The Quran is, in Muslim teaching, God's own words, revealed to Muhammad in Arabic over twenty-three years, with the Hadith a separate second source.

Do Muslims believe in the Bible?

Muslims believe that God revealed earlier scriptures, among them the Torah and the Gospel, and the Quran presents itself as confirming the scripture before it. Many Muslims hold that Christians altered their scripture, while a ninth-century Zaydi Shia scholar argued that they had misunderstood it instead. Muslims hold that the Quran is God's complete and final revelation.

What do Christians and Muslims have in common?

Both teach one Creator, a resurrection of the dead, and a final judgment. Both affirm the virgin birth of Jesus. In 2007, 138 Muslim scholars and leaders named love of God and love of the neighbor as the common ground between the two faiths, a pairing Jesus calls the two greatest commandments in Matthew's Gospel.

Sources

  1. Catechism of the Catholic Church, paragraphs 232 to 267 (The Holy Trinity). The Holy See (Libreria Editrice Vaticana), paragraphs 234, 246 to 248, 253 and 254. Accessed 2026-10-28.
  2. The Westminster Confession of Faith. The Orthodox Presbyterian Church, Chapters 2, 4, 6, 11, 32, and 33. Accessed 2026-10-28.
  3. Catechism of the Catholic Church, paragraphs 456 to 463 (The Son of God Became Man). The Holy See (Libreria Editrice Vaticana), paragraphs 456 to 463. Accessed 2026-10-28.
  4. The Augsburg Confession. BookOfConcord.org, Articles I to IV, VI, and XVII. Accessed 2026-10-28.
  5. Orthodox Church in America. The Creed: The Symbol of Faith. Orthodox Church in America. Accessed 2026-10-28.
  6. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Nicene Creed. Orthodox Church in America, 1981. Accessed 2026-10-28.
  7. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Holy Spirit. Orthodox Church in America, 1981. Accessed 2026-10-28.
  8. Vincent J. Cornell. God: God in Islam. Encyclopedia of Religion (2005), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  9. Marmaduke Pickthall. The Meaning of the Glorious Koran: An Explanatory Translation. Alfred A. Knopf, 1930. Accessed 2026-10-28.
  10. Seyyed Hossein Nasr. Shiism: Ithna Ashariyah. Encyclopedia of Religion (1987, revised 2005), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  11. R. M. Frank. Ash'ariyah. Encyclopedia of Religion (1987), via Encyclopedia.com, 1987, Doctrines and Methods of the Classical Period. Accessed 2026-10-29.
  12. Josef van Ess. Mu'tazilah. Encyclopedia of Religion (1987), via Encyclopedia.com, 1987. Accessed 2026-10-29.
  13. Ahmad ibn Hamad al-Khalili. The Overwhelming Truth: A Discussion of Some Key Concepts in Islamic Theology. Ministry of Awqaf and Religious Affairs, Sultanate of Oman, 2002, Preface, pages 17 to 18 (the three issues); First Discussion, chapter 1, pages 23 and 27 (who affirms and who denies seeing God), and chapter 2, page 37 (Quran 75:22-23 as the affirmers' strongest evidence). Accessed 2026-10-29.
  14. Alan Jones. Ibadiyya. Encyclopedia of Religion, 2nd edition, hosted by Encyclopedia.com, 2005, whole article. Accessed 2026-10-29.
  15. World English Bible Updated. eBible.org, 2026. Accessed 2026-10-28.
  16. Dale B. Martin. RLST 152, Introduction to the New Testament History and Literature, Lecture 13: The Historical Jesus. Open Yale Courses, Yale University, transcript. Accessed 2026-10-28.
  17. Tacitus (translated by Alfred John Church and William Jackson Brodribb). The Annals, Book 15, chapter 44. Perseus Digital Library, Tufts University, Book 15, chapter 44. Accessed 2026-10-28.
  18. FRONTLINE (WGBH Educational Foundation). Chronology, From Jesus to Christ: The First Christians. PBS, 1998. Accessed 2026-10-28.
  19. Dale B. Martin. Introduction to New Testament History and Literature (RLST 152), Lecture 2: From Stories to Canon. Open Yale Courses, Yale University, transcript. Accessed 2026-10-28.
  20. FRONTLINE. From Jesus to Christ: The Jesus Movement. PBS (WGBH Educational Foundation), 1998. Accessed 2026-10-28.
  21. Marilyn Robinson Waldman; revised by Bruce B. Lawrence. Nubuwah. Encyclopedia of Religion (1987, revised 2005), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  22. Yaqeen Institute for Islamic Research. Basics of Islam (What Islam Says About). Yaqeen Institute for Islamic Research, questions "Who is Prophet Muhammad?", "Who is Jesus in Islam?", and "Do Muslims believe in the crucifixion of Jesus?". Accessed 2026-11-04.
  23. Karen Armstrong. Muhammad. Encyclopedia of Religion, 2nd ed. (Macmillan Reference USA), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  24. Muhammad ibn Isma'il al-Bukhari. Sahih al-Bukhari, hadith 3 (the beginning of revelation). Hadith Unlocked, hadith 3. Accessed 2026-10-29.
  25. Patricia Crone. What do we actually know about Mohammed?. openDemocracy (PDF copy hosted by the Institute for Advanced Study), 2008, pp. 1 to 6 of the PDF. Accessed 2026-10-29.
  26. Catholic Church. Catechism of the Catholic Church, paragraphs 120 to 130: The Canon of Scripture. Libreria Editrice Vaticana, paragraph 120. Accessed 2026-10-28.
  27. Thomas Hopko. The Orthodox Faith, Volume I: Doctrine and Scripture, Sources of Christian Doctrine: Bible. Orthodox Church in America. Accessed 2026-10-28.
  28. Westminster Assembly. The Westminster Confession of Faith. The Orthodox Presbyterian Church, chapter 1. Accessed 2026-10-28.
  29. A Monk of St. Tikhon's Monastery (compiler). Greek Additions to the Old Testament (Apocrypha), excerpt from These Truths We Hold: The Holy Orthodox Church, Her Life and Teachings. St. Tikhon's Seminary Press; posted by Saint Herman of Alaska Orthodox Church (OCA parish), 1986. Accessed 2026-10-28.
  30. Second Vatican Council. Dei Verbum, Dogmatic Constitution on Divine Revelation. Holy See, 1965, sections 9, 10, 11, 18, 19, and 22. Accessed 2026-10-28.
  31. Irenaeus of Lyons. Against Heresies, Book III, Chapter 1. New Advent (from Ante-Nicene Fathers, Vol. 1, trans. Alexander Roberts and William Rambaut, 1885), section 1. Accessed 2026-10-28.
  32. Thomas Hopko. The Orthodox Faith, Volume I: Doctrine and Scripture, Sources of Christian Doctrine: Tradition. Orthodox Church in America. Accessed 2026-10-28.
  33. Lutheran confessors. Formula of Concord, Epitome: Rule and Norm. Book of Concord (bookofconcord.org), paragraphs 1 to 3. Accessed 2026-10-28.
  34. Athanasius of Alexandria. Letter 39 (Festal Letter for 367). New Advent (from Nicene and Post-Nicene Fathers, Second Series, Vol. 4), 367, sections 4 to 7. Accessed 2026-10-28.
  35. Farid Esack. Qur'an. Encyclopedia of Islam and the Muslim World (Macmillan Reference USA), via Encyclopedia.com, 2004. Accessed 2026-10-29.
  36. Abdullah Saeed. Qur'an: Tradition of Scholarship and Interpretation. Encyclopedia of Religion, second edition (Macmillan Reference USA), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  37. Mohammad Hashim Kamali. Hadith. Encyclopedia of Religion, second edition (Macmillan Reference USA), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  38. Stephen J. Shoemaker. Creating the Qur'an: A Historical-Critical Study. University of California Press (Luminos open access), 2022, introduction (radiocarbon summary) and chapter 1, pp. 25 to 30. Accessed 2026-10-29.
  39. Nicolai Sinai. When did the consonantal skeleton of the Quran reach closure? Part II. Bulletin of the School of Oriental and African Studies 77, no. 3, 2014, abstract. Accessed 2026-10-29.
  40. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Sin. Orthodox Church in America, 1981. Accessed 2026-10-28.
  41. Catechism of the Catholic Church, paragraphs 385 to 421 (The Fall). The Holy See (Libreria Editrice Vaticana), paragraphs 385 to 421. Accessed 2026-10-28.
  42. Original sin (Questions and Answers). Orthodox Church in America. Accessed 2026-10-28.
  43. Sahih al-Bukhari 1358 (English translation). Hadith Unlocked, hadith 1358. Accessed 2026-10-29.
  44. al-Kulayni, trans. Muhammad Sarwar. al-Kafi, volume 2, book 1, chapter 6: Creation of the Creatures with Belief in Oneness of Allah in Their Nature. Thaqalayn, hadiths 1 to 3. Accessed 2026-10-29.
  45. Marilyn Robinson Waldman. Eschatology: Islamic Eschatology. Encyclopedia of Religion (1987), via Encyclopedia.com, 1987. Accessed 2026-10-29.
  46. William C. Chittick. Dhikr. Encyclopedia of Religion, second edition (Macmillan Reference USA), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  47. W. Montgomery Watt; revised by Asma Afsaruddin. Free Will and Predestination: Islamic Concepts. Encyclopedia of Religion (1987, revised 2005), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  48. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Redemption. Orthodox Church in America, 1981. Accessed 2026-10-28.
  49. Catechism of the Catholic Church, paragraphs 1987 to 1995 (Justification). The Holy See (Libreria Editrice Vaticana), paragraphs 1987 to 1993. Accessed 2026-10-28.
  50. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Man. Orthodox Church in America, 1981. Accessed 2026-10-28.
  51. Qualifications for Deification (from "Theosis, Deification as the Purpose of Man's Life"). Pravmir.com, a Russian Orthodox Church website (reprinted from greekorthodoxchurch.org), 2010, opening paragraph. Accessed 2026-10-28.
  52. Catechism of the Catholic Church, paragraphs 1021 and 1022 (The Particular Judgment). The Holy See (Libreria Editrice Vaticana), paragraph 1022. Accessed 2026-10-28.
  53. Catechism of the Catholic Church, paragraphs 1030 to 1032 (Purgatory). The Holy See (Libreria Editrice Vaticana), paragraphs 1030 to 1032. Accessed 2026-10-28.
  54. Thomas Hopko. The Orthodox Faith, Volume I, The Symbol of Faith, Judgment. Orthodox Church in America, 1981. Accessed 2026-10-28.
  55. Abu Jafar al-Tahawi, trans. Iqbal Ahmad Azami. Aqidah Tahawiyya (The Creed of al-Tahawi). masud.co.uk, articles on the seeing of God, grave sins, and the questioning in the grave. Accessed 2026-10-29.
  56. Moustafa al-Qazwini. Inquiries About Shi'a Islam, chapter "Seeing Allah (Ru'yat Allah)". Al-Islam.org. Accessed 2026-10-29.
  57. Catechism of the Catholic Church, paragraphs 638 to 658. The Holy See (Libreria Editrice Vaticana), paragraphs 638 to 658. Accessed 2026-10-28.
  58. The Westminster Confession of Faith. The Orthodox Presbyterian Church, Chapter 8, section 4. Accessed 2026-10-28.
  59. FRONTLINE. From Jesus to Christ: The First Christians, A Chronology. PBS (WGBH Educational Foundation), 1998. Accessed 2026-10-28.
  60. Catholic Church. Catechism of the Catholic Church, paragraphs 120 to 130. Libreria Editrice Vaticana, 1993, paragraph 120. Accessed 2026-10-28.
  61. Catholic Church. Catechism of the Catholic Church, paragraphs 1163 to 1173. Libreria Editrice Vaticana, 1993, paragraphs 1163 to 1173. Accessed 2026-10-28.
  62. Orthodox Church in America, Department of Christian Education. The Virgin Mary: A Celebration of Our Faith, Introduction. Orthodox Church in America. Accessed 2026-10-28.
  63. Pew Forum on Religion and Public Life. The World's Muslims: Unity and Diversity, Executive Summary. Pew Research Center, 2012, Executive summary, "Core Beliefs", "Five Pillars", and "Sunnis and Shias" box. Accessed 2026-10-29.
  64. University of Birmingham. Birmingham Qur'an manuscript dated among the oldest in the world. University of Birmingham, 2015, press release, July 2015. Accessed 2026-10-29.
  65. Herbert L. Bodman, Jr.. Caliphate. Encyclopedia of Religion, hosted by Encyclopedia.com, 1987, section on Abu Bakr. Accessed 2026-10-29.
  66. Wilferd Madelung. Shiism: An Overview. Encyclopedia of Religion (Macmillan), via Encyclopedia.com, 1987. Accessed 2026-10-29.
  67. Mahmoud M. Ayoub. Ashura. Encyclopaedia Iranica, vol. II, fasc. 8, pp. 874-876, 1987. Accessed 2026-10-29.
  68. Anthony T. Fiscella. Neither Shi'a nor Sunni: An Interview with a Mozabite. Nidaba: An Interdisciplinary Journal of Middle East Studies 2, no. 1 (Lund University), 2017, p. 75. Accessed 2026-10-29.
  69. Catechism of the Catholic Church, The Ten Commandments, paragraphs 2052 to 2074. The Holy See (Libreria Editrice Vaticana), paragraphs 2052 to 2055. Accessed 2026-10-28.
  70. Thomas Hopko. The Orthodox Faith, Volume IV, Spirituality, The New Commandment. Orthodox Church in America, 1981. Accessed 2026-10-28.
  71. Catholic Church. Catechism of the Catholic Church, paragraphs 1163 to 1178: When Is the Liturgy Celebrated?. Libreria Editrice Vaticana, paragraphs 1163, 1166, 1169 to 1171, and 1174. Accessed 2026-10-28.
  72. Thomas Hopko. The Orthodox Faith, Volume II: Worship, The Divine Liturgy. Orthodox Church in America. Accessed 2026-10-28.
  73. Westminster Assembly. The Westminster Confession of Faith. The Orthodox Presbyterian Church, chapters 19, 21, 27, 28, and 29. Accessed 2026-10-28.
  74. Catholic Church. Catechism of the Catholic Church, paragraphs 1113 to 1116: The Paschal Mystery in the Church's Sacraments. Libreria Editrice Vaticana, paragraph 1113. Accessed 2026-10-28.
  75. Catholic Church. Catechism of the Catholic Church, paragraphs 1356 to 1381: The Sacramental Sacrifice: Thanksgiving, Memorial, Presence. Libreria Editrice Vaticana, paragraphs 1356 to 1381. Accessed 2026-10-28.
  76. Thomas Hopko. The Orthodox Faith, Volume II: Worship, The Sacraments. Orthodox Church in America. Accessed 2026-10-28.
  77. Catholic Church. Catechism of the Catholic Church, paragraphs 1117 to 1121: The Sacraments of the Church. Libreria Editrice Vaticana, paragraph 1117. Accessed 2026-10-28.
  78. Church of England. Articles of Religion (the Thirty-Nine Articles). The Church of England, Article XXV. Accessed 2026-10-28.
  79. Catholic Church. Catechism of the Catholic Church, paragraphs 946 to 962: The Communion of Saints. Libreria Editrice Vaticana, paragraph 956. Accessed 2026-10-28.
  80. Catholic Church. Catechism of the Catholic Church, paragraphs 963 to 972: Mary, Mother of Christ, Mother of the Church. Libreria Editrice Vaticana, paragraphs 963 to 972. Accessed 2026-10-28.
  81. Lawrence Farley. Praying to the Saints. Orthodox Church in America (Reflections). Accessed 2026-10-28.
  82. Catholic Church. Catechism of the Catholic Church, paragraphs 574 to 582: Jesus and Israel. Libreria Editrice Vaticana, paragraphs 574 to 582. Accessed 2026-10-28.
  83. Catholic Church. Code of Canon Law, Book IV, canons 1244 to 1253: Sacred Times. Holy See, canons 1246 and 1250 to 1252. Accessed 2026-10-28.
  84. Thomas Hopko. The Orthodox Faith, Volume II: Worship, Lenten Fasting. Orthodox Church in America. Accessed 2026-10-28.
  85. Thomas Hopko. The Orthodox Faith, Volume II: Worship, The Church Year. Orthodox Church in America. Accessed 2026-10-28.
  86. Ann Elizabeth Mayer. Islamic Law: Shariah. Encyclopedia of Religion (1987, revised 2005), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  87. 138 Muslim scholars, clerics, and intellectuals. A Common Word Between Us and You (summary and abridgement). The Royal Aal al-Bayt Institute for Islamic Thought, Jordan, 2007. Accessed 2026-11-04.
  88. Muhammad al-Bukhari (compiler). Sahih al-Bukhari 8, English translation. Hadith Unlocked, hadith 8. Accessed 2026-10-29.
  89. Muzammil H. Siddiqi and Tazim R. Kassam. Salat. Encyclopedia of Religion, second edition (Macmillan Reference USA), via Encyclopedia.com, 2005. Accessed 2026-10-29.
  90. Muhammad ibn Yaqub al-Kulayni (compiler). Al-Kafi, volume 2, book 1, chapter 13 (The Fundamentals of Islam), hadith 5, English translation. Thaqalayn, volume 2, book 1, chapter 13, hadith 5. Accessed 2026-10-29.
  91. Peter J. Awn. Sufism. Encyclopedia of Religion, hosted by Encyclopedia.com, 1987, opening, and sections on the orders and dhikr. Accessed 2026-10-29.
  92. Pew Forum on Religion and Public Life. Mapping the Global Muslim Population: A Report on the Size and Distribution of the World's Muslim Population. Pew Research Center, 2009, Executive summary, "Sunni and Shia Populations" and "Quick Definition: Sunnis and Shias". Accessed 2026-10-29.
  93. Dar al-Ifta al-Misriyyah. What is the ruling of eating meat which is not halal. Dar al-Ifta al-Misriyyah (Egypt), 2013, fatwa 5991. Accessed 2026-10-29.
  94. Ali al-Sistani. Islamic Laws, chapter 33: Eating and Drinking. Office of Ali al-Sistani (sistani.org), Rulings 2641 and 2650. Accessed 2026-10-29.
  95. Catechism of the Catholic Church, paragraphs 811 to 870. The Holy See (Libreria Editrice Vaticana), paragraphs 811 to 870. Accessed 2026-10-28.
  96. Second Vatican Council, proclaimed by Pope Paul VI. Declaration on the Relation of the Church to Non-Christian Religions (Nostra Aetate). The Holy See, 1965, section 3. Accessed 2026-11-04.
  97. A commission of Orthodox theologians, for the Ecumenical Patriarchate of Constantinople. For the Life of the World: Toward a Social Ethos of the Orthodox Church. Ecumenical Patriarchate; Holy Cross Orthodox Press, 2020, paragraph 56. Accessed 2026-11-04.
  98. Departments of the Orthodox Church in America. Essential Orthodox Christian Beliefs: A Manual for Adult Instruction, version 1.1 (July 6, 2023). Orthodox Church in America, 2023, Chapter 11, section "How Orthodoxy Understands Non-Christian Religions", printed pages 176 to 178. Accessed 2026-11-04.
  99. World Council of Churches. Issues in Christian-Muslim Relations: Ecumenical Considerations. World Council of Churches, 1992, sections I and II. Accessed 2026-11-04.
  100. World Council of Churches. About the WCC. World Council of Churches. Accessed 2026-10-28.
  101. The Lausanne Movement. The Cape Town Commitment: A Confession of Faith and a Call to Action. The Lausanne Movement, 2010, Part IIB, sections 1 and 2; Part IIC, section 1. Accessed 2026-11-04.
  102. Kamran Scot Aghaie. Messianism: Messianism in the Muslim Tradition. Encyclopedia of Religion (2005), via Encyclopedia.com, 2005, section "Isa al-Masih (Jesus the Messiah)". Accessed 2026-11-04.
  103. Norman Daniel. Polemics: Christian-Muslim Polemics. Encyclopedia of Religion (1987), via Encyclopedia.com, 1987. Accessed 2026-11-04.
  104. Anonymous Guest Contributor, Yaqeen Institute. Jesus: A Foundation for Dialogue Between Muslims and Christians. Yaqeen Institute for Islamic Research, 2018, section "Common Ground: Love God, Love Your Neighbor". Accessed 2026-11-04.
  105. The Royal Aal al-Bayt Institute for Islamic Thought, Jordan. A Common Word Between Us and You: Signatories. The Royal Aal al-Bayt Institute for Islamic Thought, Jordan, 2007. Accessed 2026-11-04.
  106. Catechism of the Catholic Church, paragraphs 871 to 945. The Holy See (Libreria Editrice Vaticana), paragraphs 881 to 882. Accessed 2026-10-28.
  107. Pew Forum on Religion and Public Life. Global Christianity: A Report on the Size and Distribution of the World's Christian Population, Christian Traditions. Pew Research Center, 2011, Christian Traditions, and Defining Christian Traditions. Accessed 2026-10-28.
  108. Tayeb El-Hibri, updated by Maysam J. al Faruqi. Sunni Islam. Encyclopedia of the Modern Middle East and North Africa (Gale), via Encyclopedia.com, 2004. Accessed 2026-10-29.
  109. Wilferd Madelung. Shiism: An Overview. Encyclopedia of Religion (Macmillan), via Encyclopedia.com, 1987. Accessed 2026-10-29.
  110. Anthony T. Fiscella. Neither Shi'a nor Sunni: An Interview with a Mozabite. Nidaba: An Interdisciplinary Journal of Middle East Studies 2, no. 1 (Lund University), 2017, pp. 75 to 77. Accessed 2026-10-29.